As part of the Festival of the Mind activities hosted by the University of Sheffield I participated in a session called Tales from the Ivory Tower. The aim was to talk about research in a story telling format. Here is the video of my storytelling, which focuses on social inequality and eating sparrow in Hong Kong.
I’ve been quite busy over the course of the last few months trying to make practical some of the issues that underpin many of the motives behind GeoFoodie. Some of these activities have been quite ambitious while others have brought me into contact with a number of like minded people or have enabled me to learn ever more about the issues that are embedded in a concern for Food Justice. In this post I define what I think of as food justice and highlight some of those activities I’ve been involved in over the past year or so. Continue reading
Every now and again events conspire to make one realise that what is taken for granted is actually not so stable or certain. I frequently have encounters with time that make this real for me. My most recent experience occurred on a trip I took to Tunisia, where the certainty of the calendar and what constitutes the start of a year was called into question. The Georgian calendar (the one used as the global civil calendar) will for many of us be taken for granted as the way to structure time, yet it does not map onto the cultures and traditions of the majority of the world’s population, and upon reflection I realise only has partial influence upon how I consider my own year. Through the experience of a collision of calendars one can sometimes also be afforded the chance to consider and reflect on the gifts of serendipitous circumstance, as I was when my personal calendar, the muslim calendar, and assumptions I made based on the Georgian calendar all came together. Continue reading
In 1958 Raymond Williams wrote, “Culture is Ordinary”. In this essay, and indeed throughout his writings, he urges us to understand culture as firstly not something else some exotic other has, nor, secondly, something that only the wealthy possess. For Williams, and I concur, we all have culture. We express it in the everyday practices of doings and sayings that connect us with those with whom we come into contact, whether that connection is one that emphasises sameness or difference.
The way we do our culture is a combination of how we use the resources available to us and what we learn and remember to achieve a particular end. Sometimes that results in performances of acts and sayings that resemble those performed and acted by others, sometimes it is a performance that is new, or that slightly alters what others before us have done. Culture is not fixed and static, it is alive and creative even in its banal everydayness. In all these acts, culture is the performance of the values held by the performers. These practices of culture make society.
In this photograph the shop keeper is resting after a day’s work, even though it is mid-day. He arrives every morning well before light to unload and then sell fruit at the fruit market. When the market is in full swing, he haggles and negotiates price. This is an affable affair. He and those who buy from him seek the best price. Everyone else, as with him, according to an unwritten script knows this process. He knows what roles to play, where to push and where to give. There is a skill and knowledge, born out of years of experience. There is camaraderie. Sometimes there is corruption in the kickback that must be paid to the gangs who run the men who unload and load the trucks. After he rests. This is his routine. If you look around the market you will see others performing their routines in a similar way.
If you follow the fruit to the retail markets you will see a new set of practices being performed. Men and women unpack the fruit from the boxes. They fold them and stack them and make them available for the armies of elderly people who will come and collect the cardboard to be recycled. These are neighbourly acts of care performed in a context that doesn’t institutionally support those who are too old to work.
Unpacked, the fruit is wiped and displayed attractively, awaiting the housewives from the poor neighborhoods and the maids who work for the wealthy to come make their purchases. The haggling will commence, but only so far. Everyone is aware that profit margins are low as are incomes. When maids are buying for the wealthy, there is still constraint as these women are held accountable for every penny they spend. These women know they must show receipts and get a good price or they will be accused of poor stewardship and may be fired.
People find ways to give away to those with less. Bruises on fruit are found or hidden and prices established depending upon the relationships between buyer and seller. Without the markets those with few resources will suffer. There is no sliding scale at the supermarket. There is no way to recycle boxes to the elderly or less attractive food to the poor. These values are enabled by a food system that gives importance to freshness in its food and appreciates personal relationships. These places where the fruit dwells and then moves on. They are sites of resistance to the tide of neoliberal practices and institutions that seek to impose individualisation, profit over people, and a form of fairness that only benefits the wealthy. Culture is ordinary, but plays out in ways that are extraordinary.
Ben Highmore in his instructive book, The everyday life reader, has written a chapter that concerns Williams’ contribution to cultural studies. The full reference to that is as follows:
- Highmore, B. 2002. The everyday life reader, London and New York, Routledge.
This post was written in response to WordPress’s Weekly Photo Challenge. The theme is culture. You can find the link to the challenge here.
How to reference this post in non-web publications. If you would like to cite this post I suggest the following format:
Blake, M (2013) Culture is Ordinary https://geofoodie.org/2013/04/27/culture-is-ordinary/ Geofoodie.org 27 April 2013 (Accessed: XX/XX/20XX)
- Ubuntu (I am because we are) (nadyafauzia.wordpress.com)
- Hidden Millionaires: Lessons From Unconventional Money Management (quicken.intuit.com)
- Pious Guff (conradbrunstrom.wordpress.com)
A few other posts that respond to the Photo Challenge:
This story appeared a couple of years ago and soon after NPR did a musical version (http://tinyurl.com/cgwww3o). The blogger received hundreds of comments and likes. More recently it appeared on my facebook page, posted by another academic. The story, and the sentiment, still have currency. Indeed, the rudeness of students is often something discussed by university teachers (and I suspect other teachers as well). We talk strategy for getting students to be on time (and be quiet and turn off their cell phones). We lament a situation where we do not feel as empowered to say what we feel as this particular professor did. We wish we could be Professor Snape or Lord Sugar and cut the-one-who-must-be-silenced down to size. Continue reading
There is a saying about the food culture in China that what is edible includes everything on four legs, except the table. Of course, the food culture includes a whole host of things with fewer legs as well. As a result I was not surprised that the recent European Horse Meat scandal has not had much of a ripple here in Hong Kong, with the exception of the local Ikea stores supposedly withdrawing their meatballs (as reported in the Huffington Post). Continue reading