You won’t find fortune cookies in Hong Kong, or in other parts of China for that matter. Apparently they are a very old Japanese invention. They became Chinese in the United States. I presume this probably occurred to some degree in the same way that Pakistani and Bangladeshi food in the UK became Indian–through a lack of understanding by the dominant culture of ethnic-national differences in groups. Pakistani and Bangladeshi migrants found that, in general, the British could locate the Indian subcontinent, but not individual regions and groups, so these groups generalised their geography when identifying their foodways commercially. Thus, to my mind, it is likely that in the gold-rush era, which saw large influxes of Asians into the western US, the (not so) subtleties that distinguish Japanese from Chinese were lost on the miners who were eating this food. After all the miners referred to these restaurants as Chow Chows and Chinkies. Hardly sensitive or subtle. Continue reading
The Colour of Everyday Life
I’ve posted about the wet markets in Hong Kong before. These urban spaces can be colourful and lively, such as the market in Shatin pictured above, or they can be dead spaces lacking colour. Certainly from the outside, the facades that house the FEHD and ex-FEHD markets do not reveal the potential for the liveliness contained within. Continue reading
Finding location: Central Station, Exit C of the Hong Kong MTR
I always feel a bit dislocated when first exiting an underground public transport station, whatever city I am in. It always takes a minute or more to adjust and locate. There is the moment that occurs where you realise you can orient yourself and you know where you are going. Continue reading
A matter of rice
I am currently reading a book by Nir Avieli, who is an academic at Ben Gurion University in Israel. The book is called Rice Talks (2012, Indiana University Press) and is about eating culture, and particularly rice as part of that culture, in Vietnam. It is an interesting book from the perspective of learning about how people in a particular place eat, though there are some generalisations about Chinese foodways, used within the book to provide context, that just don’t resonate. Continue reading

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